After All These Decades, The Complete Poems of Claude McKay
Reviewed
by Professor John Lowney
Complete Poems.
By Claude
McKay
Edited
and with an introduction by William J. Maxwell
Hardcover: $39.95
Who was the first poet acclaimed
for his writing in Jamaican dialect and the first black writer to receive the
Medal of the Jamaica Institute of Arts and Sciences? Who wrote the first book of poetry identified
with the Harlem Renaissance, a book that expressed the righteous anger of the
New Negro? Who was the first well-known
black writer to tour the
From the
publication of Songs of Jamaica and Constab Ballads in 1912 when he was in his
early twenties, to his migration to the United States shortly thereafter and
the acclaim for his 1922 Harlem Shadows, to his subsequent decade
of travel in the Soviet Union, Europe, and North Africa, when he became famous
as both a Communist activist and the popular author of such controversial
novels as Home to Harlem (1928) and Banjo (1929), to his growing disillusionment
with Communism and his conversion to Catholicism before he died in 1948,
McKay’s journey as an artist and activist was as tumultuous as that of any poet
of the twentieth century. With the
publication of the first edition of his Complete
Poems, readers can now experience the life’s work of this writer who
characterized himself as a “troubadour wanderer” in his autobiography, A Long Way From
Home (1937). The Complete Poems is superbly edited by
William J. Maxwell, the author of New
Negro, Old Left: African-American Writing and Communism Between
the Wars (Columbia University Press, 1999).
In addition to the poetry he has assembled from periodical as well as
book publications, Maxwell includes within his thorough explanatory endnotes
the introductions to McKay’s books by such figures as Walter Jekyll, Max
Eastman, I.A. Richards, and McKay himself.
Given that much of the poetry included in this volume either has been
out of print for a long while or has never been published, the publication of
McKay’s Complete Poems is an event
that will transform our understanding of African diaspora
writing and international modernism.
McKay is
best known in the United States as the writer of the New Negro anthem, “If We
Must Die,” a poem whose measured but defiant appeal—“O kinsmen! We must meet
the common foe!”—has inspired readers worldwide since its
1919 publication in The Liberator. Indeed, McKay’s success in expressing the
militant anger of revolutionary black resistance in elevated literary English
and the sonnet form distinguished him as one of the foremost literary figures
of the Harlem Renaissance. Harlem Shadows, his first and only
American book of poetry, preceded the publication of first books by such
renowned poets as Jean Toomer, Countee
Cullen, and Langston Hughes, and it earned McKay international acclaim as the
proud voice of a new generation of African American writers. Only recently, however, have readers of McKay
begun to question his reputation as the radical “black poet at war,” as Addison
Gayle, Jr. characterized him in 1972, a poet whose representative voice was
presumably compromised by his reliance on English poetic diction and European
poetic forms.
The McKay
who has emerged in recent years corresponds with the African diasporic, black Atlantic, and Marxist internationalist
reconsiderations of African American modernism, evident most recently in Brent
Hayes Edwards’ The Practice of Diaspora:
Literature, Translation, and the Rise of Black Nationalism (Harvard
University Press, 2003), Kate A. Baldwin’s Beyond
the Color Line and the Iron Curtain: Reading Encounters Between Black and Red,
1922-1963 (Duke University Press, 2002), and the collection of essays
edited by Gevevičve Fabre
and Michel Feith, Temples
for Tomorrow: Looking Back at the Harlem Renaissance (Indiana University
Press, 2001). As these studies have
suggested, McKay’s impact on Anglophone Caribbean, African American,
Francophone Caribbean and African, and Left literary cultures makes him a more
important figure than literary historians have previously recognized.
Maxwell’s
introduction to the Complete Poems is
the most thorough overview of McKay’s poetic accomplishment to date. It also elaborates on previous biographical
studies of McKay, such as Wayne F. Cooper’s Claude
McKay: Rebel Sojourner in the Harlem Renaissance (Louisiana State
University Press, 1987) and Winston James’s A
Fierce Hatred of Injustice: Claude McKay’s Jamaica and His Poetry of Rebellion
(Verso, 2000). Most importantly, Maxwell
reconsiders the myths that have shaped McKay’s literary reputation, including
those that were initiated by McKay himself.
McKay was born in the rural mountain village of
McKay’s
subsequent journey to the “black mecca” of
The pavement slabs burn loose
beneath my feet,
And passion rends my vitals as I
pass,
A chafing savage, down the decent street,
Where boldly shines your shuttered door of glass.
(148)
This same
book also includes such introspective poems of urban alienation as “Tropics in
With such
an auspicious
The
poetry that McKay wrote after returning to the
Europe and Asia,
A new Fascism, the American brand
And new worlds will be built upon race and hate
And the Eagle and the Dollar will
command. (259)
This poem
was initially published in the Catholic
Worker, the pacifist-socialist newspaper edited by Dorothy Day that became
the primary venue for McKay’s poetry in the 1940s. While McKay’s conversion to Roman Catholicism
is often dismissed by his readers as a retreat from his radical convictions,
the poetry he published in the Catholic
Worker suggests otherwise. The
Catholic vision embraced by his poetry focused on black suffering—“It is the
Negro’s tragedy I feel / Binding me like a heavy iron chain” (260)—and as
reverent as this poetry is, it is no less incisive in its exposure of social
injustice.
Because
McKay’s life as a writer was comprised of so many apparent contradictions, he
remains a controversial figure. The
publication of the Complete Poems
will surely complicate and intensify debates about his significance, as it
collects for the first time in one volume his Jamaican vernacular poetry, his
revolutionary political poetry, his nostalgic pastoral poetry, his erotic love
poetry, and his Catholic religious poetry.
The fact that he chose to compose in conventional forms after publishing
his pioneering vernacular verse contradicts basic assumptions about the development
of modern poetry, as McKay’s most radical poetic statements are expressed
through the presumably outmoded form of the sonnet. The fact that he appealed to a wide
working-class and trans-Atlantic black readership through his renewal of the
sonnet as a mode of public discourse suggests the inadequacy of models of
modernism that would dismiss this accomplishment. As Maxwell writes in his introduction, “Taken
together, the unexpected variety of McKay’s Complete
Poems—rural and urban, Communist and Catholic, caustic and erotic—reveals
that he is not simply the preeminent ‘poet of hate’ in black letters … Positive
passion was rarely far from the surface of McKay’s verse, whether the subject
was the black city, or the Clarendon hills, or sexual desire, or the Catholic
Church, or the revolutionary future” (xxix-xxx). The “passion” of McKay’s poetry has already
moved several generations of readers worldwide, but the scope of this passion
has not been sufficiently recognized.
Thanks to Maxwell’s dedication as a scholar and editor of the Complete Poems, readers now have the
opportunity to experience the extraordinary course of McKay’s life as a poet.
__________________
John
Lowney is an Associate Professor of English at